But you have come to Mount Zion and to the city
of the living God, the heavenly Jerusalem.
~ Hebrews 12:22 ~
TABLE OF CONTENTS
In 2005 we began our series of a detailed exposition of the We Believe statement of The Association of Messianic Congregations. Little did anyone know, including me, that it
would turn out to be a fairly well developed systematic theology, a topical exposition of the Scriptures presented in a logical sequence. To use formal terminology, we've
covered Bibliology, the doctrine or study of the Scriptures that addresses such questions as how we know that the Bible is the written, inerrant, infallible word of God and
how He composed it through human writers; Theology Proper, the study of God, which includes, but is not limited to, the study of the Trinity and God the Father; Christology,
the study of the Son; Pneumatology, the study of the Holy Spirit; Angelology, the study of angels; Satanology, the study of Satan; Demonology, the study of demons;
Anthropology, the biblical study of man (not to be confused with the sociological science of anthropology); Hamartiology, the study of sin; Soteriology, the study of Salvation
through the ages; Israelology, the study of Israel; Ecclesiology, the study of the Church; and finally, Eschatology, the study of future events.
Though I expect to fill in some blanks in the future, this present eschatological study will bring our sequence to a close. We have made quite a bit of headway in Eschatology, having covered what I have entitled The Destinies of the Dead; The Rapture; The Great Tribulation; The Second Coming; The Millennial or Messianic Kingdom; and The Millennium-Eternity Interval, which includes The Final Rebellion and The Return of the Kingdom (by the Lord to His Father), and The Great White Throne Judgment. We will now commence our final study, The Heavenly Ages.
It has been my great privilege and blessing to do this.
For Yeshua and you,
Nachum ben Avraham,
Let us once again lay a foundation by reading relevant aspects of the We Believe statement of The Association of Messianic Congregations. For context, we'll include the entire
statement on Last Things.
We believe a great company of angels are before the throne of God, praising, worshipping, adoring, and
glorifying Him. (Isaiah 6:1-7; Daniel 10:10-21; Luke 15:10; Hebrews 1:13,14; Revelation 7:11-12)
We believe that upon physical death believers enter into the joyous presence of God, whereas non-believers enter into conscious suffering apart from God. We believe in the personal, bodily, visible, and pre-millennial return of the Lord Yeshua. At that time He will lift the corruption which now rests upon the whole of creation, totally restore Israel to her own land, give her the realization of God's covenanted promises and bring the whole world to the knowledge of God. We believe in the bodily resurrection of all men. Believers shall be resurrected to enjoy eternal life with God. Non-believers shall be resurrected to experience judgment and then eternal suffering/separation apart from God. (Jeremiah 30:7 Daniel 9:24-27; Ezekiel 20:33-40; Matthew 24:30; Acts 1:11; Romans 8:19-23; 11:25-27; 1 Corinthians 15:51-53; 1 Thessalonians 1:10; 4:13-18; 5:1-11; Titus 2:13; Revelation 3:10 )
The eternally blessed state beyond the Millennium in which all believers since Adam will reside is commonly referred to as Heaven. Will Heaven be the eternal dwelling of the righteous? What does Scripture tell us about our future eternal heavenly home?
Let us look at the Old Testament, and then the New.
The Tanach, or Old Testament, does not cite Heaven as the future eternal dwelling place of the redeemed.
Three places in Scripture are called Heaven. One is the atmosphere. Genesis 1:20: Then God said, "Let the waters teem with
swarms of living creatures, and let birds fly above the earth in the open expanse of the heavens." Another is what we call outer space, which contains sun,
moon, stars, interstellar dust and all else that is there. Genesis 1:14-17: Verses 14-15: Then God said, "Let there be
lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years; and it was so. The
third place is the Heaven where God dwells, which can be seen in Revelation 11:13 and numerous other places. In 2 Corinthians 12:2 and 4, Paul called this place
Paradise and the
third heaven. This is the Heaven that is our present focus.
What does the Old Testament say about Heaven?
It says that God is the Possessor of Heaven (Gen. 14:19, 22), that He dwells in Heaven (Deuteronomy 26:15; 1 Kings 8:23), that He rules earth from Heaven (2 Chronicles
36:23) and that He performs actions on earth from Heaven (Exodus 16:4, 20:22). Also, the Angel of God or the Angel of YHVH, Who is God the Son, spoke to Hagar and Abram
from Heaven (Genesis 21:17, 22:11).
When the righteous died in the ages before Yeshua, they went to the Paradise section of Sheol (Genesis 37:35; Job 14:13; Psalm 16:10. Luke 23:43: And He said to him, "Truly I say to you, today you shall be with Me in Paradise." Although there was a compartment in Sheol
reserved for the unrighteous, even the righteous spoke of themselves as going "down" to Sheol (Genesis 37:35; Job 7:9). This Paradise section of Sheol could not possibly
be the same as Heaven because Heaven is constantly referred to as being "up" (Deuteronomy 30:12; 1 Samuel 5:12). Enoch was
taken up (Hebrews 11:5); Elijah went up by a whirlwind to heaven (2 Kings 2:11); Yeshua was taken up (Acts 1:2); Paul was caught up to the third
Heaven (2 Corinthians 12:2).
Enoch and Elijah were taken up to Heaven, but Scripture does not say that they were to abide there forever. In fact, it is likely that they will be brought down from
Heaven to enjoy the Messianic or Millennial Kingdom along with all the other Old Testament saints (Ezekiel 36:24-28; Daniel 12:1-2; Matthew 8:15-18; 24:31; Mark
To conclude, the Old Testament nowhere states or implies that Heaven, or the Paradise section of Sheol, for that matter, will be the eternal dwelling place for the
righteous. As far as Sheol is concerned, Yeshua emptied it of its saints upon His ascension, to ascend with Him to Heaven (Ephesians 4:8-10); but they will be brought down
again to enjoy the Millennial Kingdom (Ezekiel 36:24-28; Daniel 12:1-2; Matthew 8:15-18; 24:31; Mark 13:27). The chronological reach of Old Testament revelation concerning
a blessed dwelling place for the righteous is the Messianic Kingdom, which is addressed at length and in many places, and which the New Testament informs us will be
terminated after a thousand years (Revelation 20:1-6). Plain revelation about what will follow the Kingdom was reserved for the New Testament.
Two passages provide us with a vision of our future eternal glorious abode, a vision that God has lovingly blessed us with in the midst of the storms of this life that we
may fight on for His glory. As it says of Yeshua in Hebrews 12:2, who for the joy set before Him endured the cross,
despising the shame, and has sat down at the right hand of the throne of God. So may it be for us as we behold the joy set before us. Let us rise above mere
intellect and partake of the passages with reverence and joy!
The passages are Hebrews 12:22-24 and Revelation 21:1-22:5. The Revelation passage opens our eyes to the New Heaven, the New Earth and the New Jerusalem, providing a broader vision than the Hebrews passage does. We will therefore read the Revelation passage first.
The apostle John is being shown visions of the future by the ascended Yeshua.
The New Heaven and the New Earth
~ Revelation 21:1 - 22:5 ~
The Hebrews passage:
22. But you have come to Mount Zion and to the city of the living
God, the heavenly Jerusalem, and to myriads of angels, 23. to the general assembly and church of the firstborn who are enrolled in heaven, and to God,
the Judge of all, and to the spirits of the righteous made perfect, 24. and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which
speaks better than the blood of Abel.
~ Hebrews 12:22-24 ~
When John saw the Lord Yeshua sitting upon His throne in preparation for the White Throne Judgment, he wrote, Then I saw a
great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them (Revelation 20:11).
This is poetic language, but not mere poetic language; for immediately after the sentences of the Judgment are carried out, he wrote, Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away (21:1). Though expressed poetically, 20:11
describes the literal obliteration of our present created universe. That universe, so polluted by sin from the time of Adam until the end of the Millennium, upon which the
Adamic curse presently resides in full force and which will retain elements of that curse even in the Kingdom, will be obliterated. As God spoke the universe into
existence out of nothingness, so will He return it into nothingness that it may be replaced by a perfect, wholly intact, holy and thoroughly blessed dwelling for the saved
of all ages.
This fleeing away of earth and heaven is not to be confused with what is described in 2 Peter 3:10, which is
the destruction and ruination, but not obliteration, of the earth during the terrible judgments of the Great Tribulation.
Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea (Revelation 21:1).
With our present created heavens and earth obliterated, the White Throne Judgment terminated and the sentences of the doomed carried out, God will create a new heaven and new earth, a newly created heaven and earth which are not to be confused with those spoken
of in Isaiah 66:22 and 2 Peter 3:13, which refer to the repaired heaven and earth of the Millennial Kingdom after the judgments of the Tribulation. Nor should this newly
created heaven be confused with the Heaven that God dwells in, which is uncreated and has existed from eternity past. The new heaven will be a newly created heaven, just as our atmosphere and all that is in
the universe were created. Also, the newly created earth will be very different from the one we know. Whereas
four-fifths of our present earth is covered by ocean, in the new earth . . . there is no longer any sea. Furthermore, it will likely be many times larger than our present earth, as we shall see.
No sooner are we told of the creation of a new heaven and earth than we are told of the holy city, new Jerusalem, coming
down out of heaven from God, made ready as a bride adorned for her husband (21:2).
New Jerusalem, still in Heaven, must be where Yeshua is now preparing the many mansions (KJV) or dwelling places for those who love Him: In My Father's house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for
you (John 14:2); for as it says in Hebrews 12:23 above, the saints of all of earth's ages will dwell there.
1) Is New Jerusalem a Designation for the
In 21:16-17, the New Jerusalem is described as having specific dimensions and as having a wall with specific dimensions - not symbolic dimensions, but dimensions according to human measurements. What this means is that we are to understand New Jerusalem as being a literal city. Therefore, New Jerusalem cannot be another name for the church. Another reason that New Jerusalem cannot be a designation for the church is because Hebrews 12:23 includes among its residents not only the general assembly and church of the firstborn, which refers the church, a term that the New Testament limits to believers from Pentecost to the Rapture, (2) but also the spirits of the righteous made perfect, which refers to the Old Testament saints (cf. Hebrews 11:39-40).
To clarify, New Jerusalem cannot be a designation for the church because:
1. we are to understand it as being a literal city, and
2. it contain many more believers than those that constitute the church.
Having said that, we need to address 22:9-10:
22:9. Then one of the seven angels who had the seven bowls
full of the seven last plagues came and spoke with me, saying, "Come here, I will show you the bride, the wife of the Lamb." 10. And he carried me away in
the Spirit to a great and high mountain, and showed me the holy city, Jerusalem
In and of itself, the passage appears to declare an identity between the bride, the wife of the Lamb and
the holy city, Jerusalem; but is it actually doing that? After all, elsewhere in the New Testament, the church
is referred to as a bride; and if the bride is
called the holy city, Jerusalem here, doesn't that mean that New Jerusalem is really the church?
Revelation 21:2: And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned
for her husband. The verse uses bride as a simile for - not as the identity of - New Jerusalem - as a bride. If 22:9 uses the bride as a metaphor for - not as the identity of - the holy city,
Jerusalem, it would be consistent with the use of a bride as a simile in 21:2, and would also fall
in line with the two reasons shown above as to why New Jerusalem can't be the church. It is reasonable to say
that bride in 22:7 is used as a metaphor for the city, not as the identity of it.
To clarify the distinction between a metaphor and an identity, consider Juliet's use of "a rose" as a metaphor for Romeo in Shakespeare's Romeo and Juliet: "A rose
by any other name would smell as sweet." Did she mean that Romeo was a literal rose with ants crawling all over him and bees buzzing around his head? Of course, not. She
used "rose" as a metaphor to convey the sweetness and beauty of her heartthrob. In the same way, the bride is
used as a metaphor for the holy city, Jerusalem to convey its purity and beauty. Another thing to note is that
although the bride is used elsewhere as a metaphor for the church, there is no reason that it cannot have a
different meaning here. Scripture contains other metaphors that are used in more than one sense. In Psalm 66:12, water represents trouble; but in John 7:38, it represents spiritual life. In the same way, bride is used elsewhere as a metaphor for the church, but here it is used as a metaphor for the
holy city, Jerusalem.
In addition to the bride being used as a metaphor for New
Jerusalem, it may be used in a second sense here, as well, as metaphorical of all believers in the city, not just those in the church. An understanding of the
sequence of events leading to an Israeli wedding at the time of the writing should shed light on this use of the bride,
the wife of the Lamb here.
There were four stages in an Israeli wedding:
1. The marriage arrangement and paying of the bride price by the groom's father.
2. The escorting of the bride to the wedding (usually much later).
3. The wedding ceremony.
4. The wedding feast.
Scripture shows the church passing through all four stages, some of which contain more that one step. Eight steps are shown below. Scripture also shows that those
believers who are not members of the church pass through most, but not all, of the eight stages.
1. The Marriage Arrangement
The pre-incarnate Son declares to His Father His willingness to be a sacrifice for sin:
6. Sacrifice and meal offering You have not desired; My ears You have
opened; Burnt offering and sin offering You have not required. 7. Then I said, "Behold, I come; In the scroll of the book it is written of me. 8. I delight
to do Your will, O my God; Your Law is within my heart.
~ Psalm 40:6-8 ~
Also Isaiah 42:5-7 and 49:5-6.
2. The Paying of the Bride Price by the Father of the Groom.
John 3:16: For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.
Luke 22:20: This cup which is poured out for you is the new covenant in My blood.
3. The Betrothal or Engagement of the Bride to Her Groom through Faith in Messiah.
In 2 Corinthians 11:2, Paul, who brought the Corinthians to faith Messiah, wrote, I betrothed you to one husband, so that to Christ I might present you as a pure virgin.
4. The Purification of the Bride.
In Ephesians 5:25-27, the saved, betrothed church is being purified by her future Husband in preparation for marriage to Him: that He might sanctify her, having cleansed her by the washing of water with the word.
5. The Escorting of the Bride to the Wedding.
In 1 Thessalonians 4:13-18, the betrothed bride is shown as being escorted to Heaven, her Groom's home, at the Rapture: and so we shall always be with the Lord, where the final purification of the Bride will take place (1 Corinthians 3:11-15).
6. The Wedding.
In Revelation 19:6-8, the purified bride and her Groom are married in Heaven prior to the Second Coming: Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.
7. The Wedding Feast.
The wedding feast will take place on earth after the Second Coming, probably the first event of the Millennium.
Revelation 19:9: Blessed are those who are invited to the marriage supper of the Lamb.
8. Finally, in Revelation 21:9, the purified Bride of Messiah, now the married wife of YHWH, is shown to John in her heavenly home, the New Jerusalem: "Come here, I will show you the bride, the wife of the Lamb." 10. And he carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem. (3)
To review, the point of showing that all believers will eventually pass through this marriage sequence is that, in addition to the bride being used as a metaphor for New Jerusalem, it is also likely used as a metaphor
for all believers in the city, not just for the church.
To summarize this section,
New Jerusalem cannot be a designation for the church because:
1. we are to understand it as being a literal city, and
2. it contains many more believers than just those in the church.
3. Bride is a simile for New Jerusalem in 21:2.
4. The bride, the wife of the Lamb is a metaphor for New Jerusalem in 22:9-10.
5. The bride, the wife of the Lamb is likely also a metaphor for all believers of all ages present in New Jerusalem.
A comment by Dr. J. Vernon McGee on 21:9 may nail it on the head. (Ouch!): "Although a distinction between the bride and the city needs to be maintained, it is the intent
of the writer to consider them together."
2) Is Mount Zion a Designation for the Church?
The passage in question is Hebrews 12:22: But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels . . . .
Mount Zion is a literal mountain or hill in Jerusalem. In the Tanach or Old Testament, which the writer of Hebrews was very familiar with (judging from the entire Book),
Zion was a term, rich in meaning, that was used for all Israel (Jeremiah 31:12; Zechariah 9:13), Jerusalem
itself (Isaiah 40:9), and the Temple in Jerusalem (Psalm 2:6; 48:2, 11–12; 132:13; Jeremiah 31:6). It would be consistent with that that the writer used Mount Zion in the same way in reference to the heavenly
Jerusalem. Furthermore, in the passage, the city of the living God is equated with the heavenly Jerusalem, which also adds to the likelihood that Mount
Zion is a third designation in the equation (the heavenly Jerusalem = the city of the living God = Mount Zion); and since New Jerusalem cannot be another name for the church, Mt. Zion, which is equated
with it, cannot be a name for the church either.
This conclusion is supported by various translations.
Wuest: But you have come to Mount Sion, even to the city of the living God;
the Literal Translation of the Holy Bible (LITV): But you have drawn near Mount Zion, even the city of the living God;
the Amplified Version (AMP): But rather, you have come to Mount Zion, even to the city of the living God;
Even if one may suppose that the writer is referring to a literal Mount Zion in the New Jerusalem, it cannot be a name for the church for the same reasons that New Jerusalem can't be; nor does any use of Mount Zion elsewhere in Scripture point to
its use as a name for the church.
16. The city is laid out as a square, and its length is as great as the
width; and he measured the city with the rod, fifteen hundred miles; its length and width and height are equal. 17. And he measured its wall, seventy-two
yards, according to human measurements, which are also angelic measurements.
~ Revelation 21:16-17 ~
Fifteen hundred miles long, wide and high can describe either a perfect cube or a four-sided pyramid; but if
the city were a pyramid as some speculate, surely the writer would have made it clear as that would be a most unusual shape for a city. In this regard, it is interesting to note that its closest earthly counterparts, the holy of holies in the tabernacle, and later the temple, were in the shape of a cube (Exodus 26:31-33; 1 Kings 6:20; 2 Chronicles 3:8).
The dimensions of New Jerusalem are not to be glossed over: fifteen hundred miles long, wide and high.
Fifteen hundred miles is the distance between Galveston, Texas on the Gulf of Mexico and the Canadian border,
and between Washington DC and Denver, Colorado. At 1,500 miles squared it will cover an area of 2,250,000 square miles, three-quarters of the area of the forty-eight
contiguous states of the United States, and 261 times the area of modern Israel. (4) In contrast, millennial Jerusalem will cover an area of 100 square miles. (5)
How high is 1,500 miles? For comparison's sake, according to Space Today Online, "U.S. space shuttles . . . . usually fly at altitudes around 200 miles above Earth;" (6)
so New Jerusalem will be seven and a half times as high as space shuttles fly!
At a height of 1,500 miles, New Jerusalem will be six thousand times taller than the Empire State Building, which is a quarter of a mile high. If any semblance of proportion is to be presumed, New Earth may be thousands of times larger than our present earth.
The holy city is said to have walls, gates and streets.
18. The material of the wall was jasper; and the city was pure gold, like
clear glass. 19. The foundation stones of the city wall were adorned with every kind of precious stone. The first foundation stone was jasper; the second,
sapphire; the third, chalcedony; the fourth, emerald; 20. the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth,
topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst. 21. And the twelve gates were twelve pearls; each one of the gates was a
single pearl. And the street of the city was pure gold, like transparent glass.
~ Revelation 21:18-21 ~
According to 21:16, it walls will be seventy-two yards or two hundred and
sixteen feet high, twenty-two storeys, which is less than one thirty-seven thousandth of the city's height. So what's the point of having walls? Not for security! 21:5
says, its gates will never be closed. In addition, the Triune God will be dwelling there as well as the entire
host of holy angels, and they will be quite enough for security! Also, we, in a state of confirmed creaturely holiness, will be impervious to spiritual attack; and
dwelling in immortal, invincible, glorified bodies, will be impervious to physical attack. Furthermore, nothing unclean,
and no one who practices abomination and lying, shall ever come into it (21:7) because they'll be "a great gulf fixed" away in the Lake of Fire. So why the
walls and gates? In addition to blessing the saints with their great beauty, they will be there to honor the twelve tribes of Israel and the apostles.
12. It had a great and high wall, with twelve gates, and at the gates
twelve angels; and names were written on them, which are the names of the twelve tribes of the sons of Israel. 13. There were three gates on the east and
three gates on the north and three gates on the south and three gates on the west. 14. And the wall of the city had twelve foundation stones, and on them
were the twelve names of the twelve apostles of the Lamb.
~ Revelation 21:12-14 ~
The gates will honor the twelve tribes of Israel through whom God brought forth His written Word and the
Messiah. They will also honor the foundational work of the twelve apostles of the Lamb, who established the
church and laid down New Testament doctrine in their declarations and writings.
22. I saw no temple in it, for the Lord God the Almighty and the Lamb are
its temple. 23. And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb. 24. The
nations will walk by its light, and the kings of the earth will bring their glory into it. 25. In the daytime (for there will be no night there) its gates
will never be closed; 26. and they will bring the glory and the honor of the nations into it; 27. and nothing unclean, and no one who practices abomination
and lying, shall ever come into it, but only those whose names are written in the Lamb's book of life.
~ Revelation 21:22-27 ~
The Lord God the Almighty and the Lamb, who will fill the city with the glory of their Presence, will be the
city's Temple, and we will abide in Them.
When considering what nations the verse might be referring to, we must not think in terms of countries. All
believers will dwell in New Jerusalem. The word for nations is ethnos, better translated as "peoples." We believers, who will be gathered from
every tribe and tongue and people and nation (Revelation 5:9) will be its nations or
What kings of the earth will bring their glory into it? We, the redeemed, will be its kings. 22:5 says of us,
and they will reign forever and ever.
When will we bring our glory into New Jerusalem? The moment God escorts us into it after it settles upon the
What glory we will bring into it? Daniel 12:3 says, Those who have insight will shine brightly like the brightness of the
expanse of heaven, and those who lead the many to righteousness, like the stars forever and ever.
We must also note that we, who will reign as kings,
will also be the Lamb's bond-servants who will serve
Him (22:3), though we are not told in what capacity we will serve Him. Perhaps our service will be in the form of continual worship of Him akin to that of the
seraphim and twenty-four elders of Revelation 4:7-11. What else could it be? Perhaps that question has an answer, but we can't tell what it is now.
1. Then he showed me a river of the water of life, clear as crystal,
coming from the throne of God and of the Lamb, 2. in the middle of its street. On either side of the river was the tree of life, bearing twelve kinds of
fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. 3. There will no longer be any curse; and the throne
of God and of the Lamb will be in it, and His bond-servants will serve Him; 4. they will see His face, and His name will be on their foreheads. 5. And
there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illumine them;
and they will reign forever and ever.
~ Revelation 22:1-5 ~
That which is purely and fully life-giving will flow from the throne of God and of the Lamb, and that
fruit which is purely and fully blessed for the sustenance of our eternal lives will proceed continually from
the tree of life.
And the leaves of the tree were for the healing of the nations. Nearly every translation renders it
for the healing of the nations or something similar; but how can we need healing if our spirits are already
purged of the sin nature, our bodies are already glorified, and no trace of the curse or its effects will have any place there? Perhaps Wuest translates it best:
And the leaves of the tree were for the health of the nations.
The Feast of Tabernacles is the seventh and final feast of the yearly cycle of feasts prescribed by God in Leviticus 23 for the Israelites under Moses to observe. Each of the feasts has prophetic significance, and the significance of Tabernacles may be viewed as the resolution of the six feasts that preceded it. (7)
Tabernacles had its initial fulfillment in Jesus (John 1:14). It will also have a fulfillment in the Kingdom (Zechariah 14:16), and its final and ultimate fulfillment will be in the New Jerusalem. Revelation 21:3: "Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them. . . .
The tabernacle of God is identified with a divine He. Who is He?
The word for tabernacle here is the same as that used by the same author for dwelt in John 1:14, where he wrote, And the Word became flesh, and dwelt among us, and
we saw His glory, glory as of the only begotten from the Father, full of grace and truth. Yeshua will be dwelling or "tabernacling" among us once again in
the New Jerusalem; but in light of 22:3, and the throne of God and of the Lamb will be in it, we see that
God the Father will also be tabernacling among us.
Many years ago, I sat under a Bible teacher as he taught a long series; and he said repeatedly, "Big doors swing on little hinges." Over the years, I've discovered
that he was absolutely correct when it comes to rightly dividing (KJV) or accurately handling the word of truth. So let's work on this little hinge.
Is New Jerusalem a symbolic reference to Heaven? Some say that it is; but Revelation 21:10 speaks of
the holy city, Jerusalem, coming down out of heaven from God. If it comes down out of heaven it cannot be Heaven. It must be distinct from it. Nowhere does Scripture call New Jerusalem Heaven. Hebrews 12:22 calls New Jerusalem "heavenly," but not Heaven. It carries the glory of Heaven, but is not Heaven itself.
Hebrews 12:22 tells us, But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and
to myriads of angels, 23. to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all . . . .
From this we understand that God will dwell in the heavenly Jerusalem in a special way just as His Son dwelt on earth in a special way; and just as Yeshua never relinquished His omnipresence even while He walked here bodily, neither will any of the Triune members of the Godhead relinquish their omnipresence in New Jerusalem. God is omnipresent, and His Presence can never be restricted by the dimensions of New Jerusalem or the New Earth, but must extend outward to infinity. With this fact in mind along with the fact that New Jerusalem will come down out of heaven, we must conclude that Heaven will exist for an eternity apart from the New Jerusalem.
New Jerusalem is not a designation for Heaven.
Scripture contains doors that swing on the hinge of New Jerusalem not being Heaven; and those doors may be hinges for even larger doors.
The doors that I have in mind are such declarations as were made by Yeshua and Peter in Matthew 5:12, 6:1, 6:20, 19:22,10:21; Mark 10:21; Luke 6:23, 12:33; 18:22; and
1 Peter 1:4.
In and of themselves, and depending upon the particular passage, they may have one of the following meanings or implications:
1. We, the members of the body of Messiah, will receive our rewards or treasures or inheritance when we get to Heaven during the seven year period after the Rapture (1 Corinthians 3:10-15).
2. We will receive our rewards or treasures or inheritance when we get to Heaven after the Great White Throne Judgment, where we will dwell for eternity.
3. God, who dwells in Heaven, is keeping track of our rewards or treasures or inheritance there.
4. We will receive our rewards or treasures or inheritance in the Messianic Kingdom.
Here's the rub: Since we've seen that our eternal dwelling will not be Heaven, but New Jerusalem, we must eliminate the second possibility.
Another passage akin to the above is Philippians 3:20-21:
20. For our citizenship is in heaven, from which also we eagerly wait
for a Savior, the Lord Jesus Christ; 21. who will transform the body of our humble state into conformity with the body of His glory, by the exertion of
the power that He has even to subject all things to Himself.
~ Philippians 3:20-21 ~
To say that our citizenship is in Heaven is not to say that we will dwell there forever, and we've seen
that our eternal home will not be Heaven, but New
In our legal standing in Messiah, whom God made to be sin on our behalf, so that we might become the righteousness of
God in Him (2 Corinthians 5:21), God counts us as much citizens of Heaven as He does His own
Son, who now dwells with Him in Heaven. Even as we dwell body and soul here on earth, God has blessed us with every spiritual blessing in the heavenly places in Christ and has raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus (Ephesians 1:3; 2:6). Similarly, our citizenship is in heaven.
[God] will wipe away every tear from their eyes; and
there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away."
~ Revelation 21:4 ~
3. and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him; 4. they will see His face, and His name will be on their foreheads. 5. And there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illumine them; and they will reign forever and ever.
~ Revelation 22:3-5 ~
And He who sits on the throne said, "Behold, I am making all things new." And He said, "Write, for these words are faithful and true."
~ Revelation 21:5 ~
Heaven and earth will pass away, but My words will not pass away.
~ Matthew 24:35 ~
Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire.
~ Hebrews 12:28-29 ~
Then He said to me, "It is done. I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost.
~ Revelation 21:6 ~
Scriptures chosen by the author are in the New American Standard version unless otherwise noted. Scriptures in quotes by others may be in different translations.
1. The entire We Believe statement of the Association of Messianic Congregations may be found at http://www.messianicassociation.org/believe.htm.
2. See The Universal Church at Part 1: The Universal Church.
3. For a discussion of the meaning of the bride, the wife of the Lamb in Revelation 21:10, read or listen to The Jewish Wedding System and the Bride of Messiah by Dr. Arnold Fruchtenbaum at http://ariel.org/come-and-see.htm, or read Dr. Fruchtenbaum's Messianic Bible Study 015: The Wife of Jehovah and the Bride of Messiah.
4. Today's Israel covers an area of 8,630 square miles. Israel Ministry of Foreign Affairs, http://www.mfa.gov.il/mfa/aboutisrael/land/pages/the%20land-%20geography%20and%20climate.aspx.
5. The Millennial Jerusalem described in Ezekiel 47 and 48, will be a mere ten miles by ten miles in area. Dr. David L. Cooper, http://ariel.org/dlc/dlc.htm.
6. Space Today, http://www.spacetoday.org/Satellites/SatBytes/SatAltitudes.html.
7. See Dr. Fruchtenbaum's Messianic Bible Study 062: The Feasts of Israel, or the author's The Prophetic Feasts of Israel.
Dr. Arnold G. Fruchtenbaum
1. The Footsteps of the Messiah: A Study of the Sequence of Prophetic Events. Many consider Footsteps a landmark work in the piecing together of end-time prophecy.
2. Messianic Bible Study 001: The Six Abodes of Satan
3. Messianic Bible Study 015: The Wife of Jehovah and the Bride of Messiah
4. Messianic Bible Study 045: After the Kingdom
5. Messianic Bible Study 046: The Eternal Order
6. Messianic Bible Study 062: The Feasts of Israel
7. Messianic Bible Study 077: Satanology: The Doctrine of Satan
8. Messianic Bible Study 082: Demonology: The Doctrine of Demons
9. Messianic Bible Study 091: The Biblical View of Death
10. Messianic Bible Study 094: The Sermon on the Mount
11. Messianic bible Study 097: The Universal Church
12. Messianic Bible Study 107: The Place of the Dead
13. Messianic Bible Study 113: The Jewish Wedding System and the Bride of the Messiah
All of Dr. Fruchtenbaum's publications are available at Ariel Ministries in various formats, many for free listening.
Dr. David L. Cooper
Cooper, D.L. (1951, July). Biblical Research Society: Dr. David L. Cooper. Retrieved from http://ariel.org/dlc/dlc.htm. See "The Millennial Reign of Christ" and "The Eternal Order" sections of What We Believe.
Manzon, N.A., (2009). Bible Study Project: Norman A. Manzon. Retrieved from The Prophetic Feasts of Israel.
Thomas Paul Simmons
Simmons/Providence Baptist Ministries, T.P. (2010). Chapter 43, The Final State of the Righteous and the Wicked. http://www.ntslibrary.com/PDF%20Books%20II/Simmons%20-%20A%20Systematic%20Study%20of%20Bible%20Doctrine.pdf
Elementary Eschatology http://sglblibrary.homestead.com/files/ElementaryEschatology/Proph9.htm
The Heavenly Ages
~ a messianic Bible study ~
© Norman Manzon, 2016.
All rights reserved.